What is happening in Gaza is an injury to our collective conscience. We must be allowed to speak out

 

A powerful op-ed by Gabor Maté in the Toronto Star.

Just as nothing justifies the atrocities of October 7, nothing about October 7 justifies Israeli atrocities against the Palestinians, either before or since October 7. Recently, I listened to orthopedic surgeon Dr. Deirdre Nunan, like me a graduate of UBC’s Faculty of Medicine, recount her harrowing experiences serving in a Gaza hospital under the siege that followed Israel’s breaking of the ceasefire in March. Her depictions of unspeakable horror, enacted as policy by one of the world’s most sophisticated militaries, were soul shattering. Many other physicians — Canadian, American, Jewish, Muslim, Christian — who have worked in Gaza speak in similar terms. British doctors describe witnessing “a slaughterhouse.” All their testimonies are widely accessible. The leading medical journal Lancet editorialized that in its assault on health care facilities and personnel in Gaza, “the Israeli Government has acted with impunity … Many medical academies and health professional organizations that claim a commitment to social justice have failed to speak out.” ...

It may be true that antisemitic animus can lurk behind critiques of Zionism. But in my decades of advocacy for Palestinian rights including medical visits to Gaza and the West Bank, I have rarely witnessed it. When present, it has a certain tone that one can feel is directed at Jewishness itself, rather than at the theory and practice of Zionism or at Israel’s actions. What is far more common and genuinely confusing for many is that Israel and its supporters, Jews and non-Jews, habitually confound opposition to Israeli policy with antisemitism. This is akin to Vietnam War protesters being accused of anti-Americanism. How is opposing the napalming of human beings anti-American or, say, deploring Israel’s use of mass starvation as a weapon of war in any sense anti-Jewish? ...

People deserve the right to experience as much liberty to publicly mourn, question, oppose, deplore, denounce what they perceive as the perpetration of injustice and inhumanity as they are, in this country, to advocate for the aims and actions of the Israeli government and its Canadian abettors amongst our political leadership, academia, and media.

Even if we feel powerless to stop the first genocide we have ever watched on our screens in real time, allow at least our hearts to be broken openly, as mine is. And more, let us be free to take democratic, non-hateful action without fear of incurring the calumny of racism.

Thanks to a colleague in the Scottish Universities Jewish Staff Network for bringing it to my attention.